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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 00:58

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Sain (a barber)

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Why do men cheat on their wives with someone extremely unattractive?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Are there girls here who like group sex?

— Kabir, Ramaini 1, Translated by David Lorenzen

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

What ended your relationship with your best friend?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Ramarchan Paddati gives more info about his teachings.

Why do wokes use words like "homophobes" when they don't know what that means? Do they realize that no one is afraid of them?

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Why do some people have sex with dogs?

then who is there to know what happens without?

Without looking into one's heart, how can one reach paradise?

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Ravidas (a chamar shoemaker)

Why don't we hear our own snoring?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

With inadequate devotion, how can anyone swim across? ||4||

There, where millions of Krishnas stand with hands folded,

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Shvetashvatara Upanishad (6.23)

NOW…

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

From Guru Granth Sahib ji - Ang 1195

Sadhna (a Muslim butcher) and

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

One Universal Creator God. By The Grace Of The True Guru:

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

At the time of my death, I moved to Magahar. ||2||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I am like a fish out of water,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Wherever I go, I find water and stones.

He does not dwell at the Lord's Feet. ||3||

Now here in this verse

Says Kabeer, this is what I say:

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I serve the One Lord, and not any other. ||2||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

That God showed me the Guru, within my own mind. ||1||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I have searched through all the Vedas and the Puraanas.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Kaashi and Magahar - I consider them the same.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I left Benares - I had little common sense. ||1|| Pause ||

I wasted my whole life in the city of Shiva;

I am not a Hindu, nor am I a Muslim.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Hari is in the East, Allah is in the West.

Says Kabeer, the Guru and Ganaysha and Shiva all know

CONCLUSION:

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

How can they kill the mother, whose milk they drink like that of a wet nurse?

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I went to God's place, and worshipped Him there.

All the men and women of the world are His living forms.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Says Kabeer, unto whom should I tell this?

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Sant Kabir was staunchly against cow slaughter.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Look within your heart, for there you will find both Karim and Ram;

Gauree, Kabeer Jee, Panch-Padas:

Let’s see what Gurbani has about Ramanandacharya’s views.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

I would go there, only if the Lord were not here. ||2||

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

You are totally pervading and permeating in all.

That Kabeer died chanting the Lord's Name. ||5||15||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

As long as the mind is filled with the desire for heaven,

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

———————————————————————————————————————

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I am a sacrifice to You, O my True Guru.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Now tell me, Lord, what will my condition be?

There the streams of light flow in all directions, few are the men who can cross to that shore!

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

If God be within the mosque, then to whom does this world belong?

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Where should I go? My home is filled with bliss.

To him who is high-minded, these teachings will be illuminating.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Raamaanand's Lord and Master is the All-pervading Lord God.

Let's look at the views of Sant Kabir

Recklessly they display boundless pride while explaining their own aims, they kill cows.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

=======================================================

These morons know nothing, they wander about in ignorance,

———————————————————————————————————————

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I ground up sandalwood, along with several fragrant oils.

Kabir (a weaver)

— Kabir, III.2, Translated by Rabindranath Tagore

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

You have cut through all my confusion and doubt.

One day, a desire welled up in my mind.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I am not a Hindu, nor am I a Muslim.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Raamaanand Jee, First House:

If Ram be within the image which you find upon your pilgrimage,